वस्तुतः ई कलाकृतिसभमे सभसँ शक्तिशाली अछि।
.. 18.22 आ जे ज्ञानसँ मनुष्य स्वयंकेँ कोनो काज (शरीर) सँ जोड़ैत अछि, जेना कि ई एकटा पूर्ण वस्तु अछि, आ जे उद्देश्य (अयुक्तिका), इन्द्रियहीन, आ संकुचित (अल्प) अछि, ओ तमस (ज्ञान) अछि।
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