jñeyaṃ yattatpravakṣyāmi yajjñātvāmṛtamaśnute |
anādimatparaṃ brahma na sattannāsaducyate ||13-13||
I shall clearly speak of that knowable object, knowing which man attains immortality. That knowable is—the beginningless, supreme Brahman, which can be said to be neither existent nor non-existent.
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